Implement

An Implement is a tool chose by a practitioner to

In-Story Implements

• Athame (Maggie)

• Pocket Watch (Laird - Also serves as familiar)

• Pocket Watch with Stonehenge Design (Duncan)

Examples of Implements from Gathered Pages 2

The Stone is, of course, not an implement anyone would choose.  It is empty, base, simple and unrefined.  However, as in previous chapters, the stone can serve to introduce and illustrate ideas.  Fitting, perhaps, given the stone’s already stated nature as the ‘zero’ of implements. What is the stone’s relation to others?  There are three dimensions we can study:

The Declarative.  What does the stone convey to others, in terms of what it is and what it says about you?  In every case, every obvious aspect about the object itself will say something about the wielder.  If the stone is rough, it may convey the wielder is rough.  An ornate object might convey the wielder has a certain prestige.  When you read the second chapter and imagined the type of individual who might wield a stone as an implement, did you think of a cave man or thug?  Someone earthy?  Someone crude?  Someone stupid?  Certainly possible, if the stone is so heavy it cannot be readily carried, and the practitioner still chose it.  This is the implement’s declarative aspect.  From the manner that the object must be transported or carried, displayed or hidden, we can determine certain things about a practitioner.

The Authoritative.  What does the stone convey to others when it is used?  In chapter three, we discussed the effect of the implement on the practice.  This is a related element, but our concern is on others, and others will find the stone and any workings utilizing the stone to be blunt, direct, unrefined, and hard to ignore once it comes to bear.

The Socio-cultural. What groups use this implement?  Why?  What is their focus?  From here, we draw statistics from communities around the world where implements are used.  We don’t have hard data on who might have used the stone as an implement or where, as it isn’t in common or uncommon use.

The Wand

Declarative – The wand is not in common use in the world, barring stage shows.  However, it is easily hidden, indicating a balance between the two worlds.  It can easily be decorated or high quality, and is distinctly of practitioners and the practice.  As such, the wielder can be assumed to be focused on practitioners and their workings.  The result might be an ease with altering or adjusting the work of others, defense against workings, and especially offense against workings (see the notes on the Authoritative, below).

Authoritative – The Wand is short and readily hidden.  It is adroit, easily flourished, stylish and not without some small versatility.  It lends itself to creativity and movement, but is phallic and direct in demeanor, implying conviction and a more aggressive nature when brandished in seriousness.

Socio-Cultural – The Wand is predominantly used in London, with a surveyed sixty-three percent of practitioners carrying wands there.  In the practitioner schools in the United Kingdom, wands are provided to the students by default, for their convenience, easy portability, and a prevailing sentiment that the wand is the strongest implement of choice for practitioner dealings against hostile practitioners.

The Talisman

Declarative – The talisman indicates an idea or object of importance to the wearer.  It can be readily worn in plain sight, but indicates a manner of symbolism and power that isn’t evident at first sight.  The wearer might be assumed to be more intuitive than direct, more wise or focused on the abstract than brash or real.  The nature of the talisman, once it is recognized as an implement, might indicate a great deal about the wearer, leading to fast conclusions.

Authoritative.  The talisman is subtle and readily hidden, but unlike the wand or knife, it isn’t inherently threatening.  The emphasis might be on symbols and depictions, secrets and bindings, but not necessarily traps, as well as elements of larger fixtures.  As something worn, it tends to relate to the practitioner and their being, and to the practitioner and things they can touch or touch the talisman to.

Socio-Cultural.  Talismans used to be worn by sects in what would become Ireland, but they have fallen out of favor, given their naturally passive nature.  It is interesting to note the recurring rise and fall of talismans as implements in sisterhoods, with some appearing in small covens, even in modern times.

The Scepter

Declarative.  The scepter is bold, brilliant, almost always dramatic in appearance, and is impossible to ignore.  It is not readily hidden, and with its natural link to presence, station, and organization, suggests a kind of personal power and aspiration on the part of the wielder.  Despite the phallic shape, the scepter is rarely pointed, but is instead held, prominent and visible.

Authoritative.  The focus of the scepter is not necessarily on striking, nor does it flourish so well as the wand.  The scepter is focused, instead, on presentation.  The wielder of a classic scepter might be more focused on the manner of things, not alteration, but on granting and lending effects to things.  As the king wields a scepter to represent the royal family, the scepter wielder’s reach may also extend to their organization or family.

Socio-Cultural.  Few organizations make use of scepters en masse.  Instead, the scepter is chosen in isolated cases as a statement, a subtle challenge that indicates a desire for power or station in some form, or one’s representation of their family.  The largest group that might be said to make regular use of the scepter would be the Anglo-influenced Japanese families of practitioners, who have taken on the Western traditions of choosing implement, familiar, and demesnes for their personal power.  The proposed head of a household of practitioners bears a symbol of office that resembles the scepter in execution, though it is typically a blade that never leaves its sheath.

The Sword

Declarative.  Few implements are so obvious as the sword in their declarative purpose.  Phallic in every respect, direct, obvious, impossible to hide, it is a declaration of war while drawn and implies a readiness for battle while kept on one’s person.

Authoritative.  The sword is used to attack above all else, and can puncture all but the strongest defenses, and it lends the same to the workings its practitioner uses.  Better at deflecting than defending, the sword remains predominantly concerned with war and offensive and defensive uses.

Socio-cultural.  In the United States and England, the Sword as an implement has an unfortunate tendency to come about when young men decide what their implement will be.  At this time in their lives, their hormones are at the highest point and their ‘maleness’ is most pronounced.  Nearly nine percent of male practitioners under the age of eighteen pick the sword, only to find it serves less of a purpose as they reach adulthood.  Some have suggested that this is linked to the same trend where youths are introduced to the practice and largely abandon it later in life.

The Chalice

Declarative.  The chalice is a hard item to carry about day to day, though it can be kept in a purse or bag.  At the same time, it is not explicitly out of place in the world.  More often, however, the chalice is ornamental, found in a home or on a table or desk rather than outside that home or room.  The chalice is explicitly female, in shape (note the profile of the chalice itself), in the link to water and wine, and the passive, receptive nature of the piece.  The chalice is not the province of women alone any more than the sword belongs to men alone, but a man wielding a chalice might be viewed in a light very similar to a woman holding a sword, especially by the more traditional.  As a drink is rarely taken alone, the chalice might be declare something on a social level.

Authoritative.  The chalice is a container, and as such, can be used to hoard a measure of power, but unlike the box, it does not contain or store it long-term.  Many will use the chalice to hold blood from a sacrificed individual or being, and as such it becomes a battery for power.  As the chalice holds liquid, the implement allows the wielder to hold or sustain effects, using the aforementioned battery.

• • Socio-Cultural.  The use of the chalice wanes in almost perfect accordance with the rise of women’s rights and female independence.  Once a traditional and even expected implement for woman practitioners, the chalice is being replaced by things more personal, dropping from a fifty-nine percent usage in Europe to an eleven percent usage at the time of this text’s publication.

Iconic Implements

• Tome

• Ring

• Chakram

• Plate

• Staff

• Coin

• Emblem

• Chain

• Skull

• Knife

• Standard

• Lens

• Mask

• Lantern

• Trumpet

• Coffer